kṛṣṇa yajurvēdīya taittirīya saṃhitāyāṃ saptamakāṇḍē dvitīyaḥ praśnaḥ – ṣaḍ rātrādyānā-nnirūpaṇaṃ
ō-nnamaḥ paramātmanē, śrī mahāgaṇapatayē namaḥ,
śrī gurubhyō namaḥ । ha̠ri̠ḥ ōm ॥
sā̠ddhyā vai dē̠vā-ssu̍va̠rgakā̍mā ē̠tagṃ ṣa̍ḍ-rā̠trama̍paśya̠-ntamā-‘ha̍ra̠-ntēnā̍yajanta̠ tatō̠ vai tē su̍va̠rgaṃ lō̠kamā̍ya̠n̠. ya ē̠vaṃ vi̠dvāgṃsa̍-ṣṣaḍ-rā̠tramāsa̍tē suva̠rgamē̠va lō̠kaṃ ya̍nti dēvasa̠traṃ vai ṣa̍ḍ-rā̠traḥ pra̠tyakṣa̠gg̠ hyē̍tāni̍ pṛ̠ṣṭhāni̠ ya ē̠vaṃ vi̠dvāgṃsa̍-ṣṣaḍ-rā̠tramāsa̍tē sā̠kṣādē̠va dē̠vatā̍ a̠bhyārō̍hanti̠ ṣaḍ-rā̠trō bha̍vati̠ ṣa-ḍvā ṛ̠tava̠-ṣṣaṭ pṛ̠ṣṭhāni̍ [ ] 1
pṛ̠ṣṭhairē̠vartūna̠-nvārō̍hantyṛ̠tubhi̍-ssaṃvathsa̠ra-ntē sa̍ṃvathsa̠ra ē̠va prati̍ tiṣṭhanti bṛha-drathanta̠rābhyā̎ṃ yantī̠yaṃ vāva ra̍thanta̠rama̠sau bṛ̠hadā̠bhyāmē̠va ya̠ntyathō̍ a̠nayō̍rē̠va prati̍ tiṣṭhantyē̠tē vai ya̠jñasyā̎mja̠sāya̍nī sru̠tī tābhyā̍mē̠va su̍va̠rgaṃ lō̠kaṃ ya̍nti tri̠vṛda̍gniṣṭō̠mō bha̍vati̠ tēja̍ ē̠vāva̍ rundhatē pañchada̠śō bha̍vatīndri̠yamē̠vāva̍ rundhatē saptada̠śō [saptada̠śaḥ, bha̠va̠tya̠nnādya̠syā-‘va̍ruddhyā̠] 2
bha̍vatya̠nnādya̠syā-‘va̍ruddhyā̠ athō̠ praiva tēna̍ jāyanta ēkavi̠gṃ̠śō bha̍vati̠ prati̍ṣṭhityā̠ athō̠ rucha̍mē̠vā-”tma-nda̍dhatē triṇa̠vō bha̍vati̠ viji̍tyai trayastri̠gṃ̠śō bha̍vati̠ prati̍ṣṭhityai sadōhavirdhā̠nina̍ ē̠tēna̍ ṣaḍ-rā̠trēṇa̍ yajēra̠nnāśva̍tthī havi̠rdhāna̠-ñchā-”gnī̎ddhra-ñcha bhavata̠staddhi su̍va̠rgya̍-ñcha̠krīva̍tī bhavata-ssuva̠rgasya̍ lō̠kasya̠ sama̍ṣṭyā u̠lūkha̍labuddhnō̠ yūpō̍ bhavati̠ prati̍ṣṭhityai̠ prāñchō̍ yānti̠ prāṅi̍va̠ hi su̍va̠rgō [hi su̍va̠rgaḥ, lō̠ka-ssara̍svatyā] 3
lō̠ka-ssara̍svatyā yāntyē̠ṣa vai dē̍va̠yāna̠ḥ panthā̠sta-mē̠vā-nvārō̍hantyā̠krōśa̍ntō yā̠ntyava̍rti-mē̠vānyasmi̍-nprati̠ṣajya̍ prati̠ṣṭhā-ṅga̍chChanti ya̠dā daśa̍ śa̠ta-ṅku̠rvantyathaika̍-mu̠tthānagṃ̍ śa̠tāyu̠ḥ puru̍ṣa-śśa̠tēndri̍ya̠ āyu̍ṣyē̠vēndri̠yē prati̍ tiṣṭhanti ya̠dā śa̠tagṃ sa̠hasra̍-ṅku̠rvantyathaika̍-mu̠tthānagṃ̍ sa̠hasra̍sammitō̠ vā a̠sau lō̠kō̍-‘mumē̠va lō̠kama̠bhi ja̍yanti ya̠dai -ṣā̎-mpra̠mīyē̍ta ya̠dā vā̠ jīyē̍ra̠nnathaika̍-mu̠tthāna̠-ntaddhi tī̠rtham ॥ 4 ॥
(pṛ̠ṣṭhāni̍-saptada̠śaḥ-su̍va̠rgō-ja̍yanti ya̠dai – kā̍daśa cha) (a. 1)
ku̠su̠ru̠binda̠ auddā̍laki-rakāmayata paśu̠mān-thsyā̠miti̠ sa ē̠tagṃ sa̍ptarā̠tra-mā-‘ha̍ra̠-ttēnā̍yajata̠ tēna̠ vai sa yāva̍ntō grā̠myāḥ pa̠śava̠stānavā̍-rundha̠ ya ē̠vaṃ vi̠dvān-thsa̍ptarā̠trēṇa̠ yaja̍tē̠ yāva̍nta ē̠va grā̠myāḥ pa̠śava̠stā-nē̠vāva̍ rundhē saptarā̠trō bha̍vati sa̠pta grā̠myāḥ pa̠śava̍-ssa̠ptā-”ra̠ṇyā-ssa̠pta Chandāg̍-syu̠bhaya̠syā-va̍ruddhyai tri̠vṛ-da̍gniṣṭō̠mō bha̍vati̠ tēja̍ [tēja̍ḥ, ē̠vā-‘va̍ rundhē] 5
ē̠vā-‘va̍ rundhē pañchada̠śō bha̍vatīndri̠yamē̠vāva̍ rundhē saptada̠śō bha̍vatya̠nnādya̠syā va̍ruddhyā̠ athō̠ praiva tēna̍ jāyata ēkavi̠gṃ̠śō bha̍vati̠ prati̍ṣṭhityā̠ athō̠ rucha̍mē̠vā-”tma-ndha̍ttē triṇa̠vō bha̍vati̠ viji̍tyai pañchavi̠gṃ̠śō̎-‘gniṣṭō̠mō bha̍vati pra̠jāpa̍tē̠-rāptyai̍ mahāvra̠tavā̍-na̠nnādya̠syā va̍ruddhyai viśva̠ji-thsarva̍pṛṣṭhō ‘tirā̠trō bha̍vati̠ sarva̍syā̠bhiji̍tyai̠ ya-tpra̠tyakṣa̠-mpūrvē̠ṣvaha̍ssu pṛ̠ṣṭhānyu̍pē̠yuḥ pra̠tyakṣa̍ṃ- [pra̠tyakṣa̎m, vi̠śva̠jiti̠ yathā̍] 6
-~ṃviśva̠jiti̠ yathā̍ du̠gdhā-mu̍pa̠sīda̍tyē̠vamu̍tta̠ma-maha̍-ssyā̠nnaika̍rā̠traścha̠na syā̎-dbṛha-drathanta̠rē pūrvē̠ṣvaha̠ssūpa̍ yantī̠yaṃ vāva ra̍thanta̠rama̠sau bṛ̠hadā̠bhyāmē̠va na ya̠ntyathō̍ a̠nayō̍rē̠va prati̍ tiṣṭhanti̠ ya-tpra̠tyakṣa̍ṃ viśva̠jiti̍ pṛ̠ṣṭhānyu̍pa̠yanti̠ yathā̠ prattā̎-ndu̠hē tā̠dṛgē̠va tat ॥ 7 ॥
(tēja̍ – upē̠yuḥ pra̠tyakṣa̠ṃ – dvicha̍tvārigṃśachcha) (a. 2)
bṛha̠spati̍-rakāmayata brahmavarcha̠sī syā̠miti̠ sa ē̠ta-ma̍ṣṭarā̠tra-ma̍paśya̠-ttamā-‘ha̍ra̠-ttēnā̍yajata̠ tatō̠ vai sa bra̍hmavarcha̠sya̍bhava̠dya ē̠vaṃ vi̠dvā-na̍ṣṭarā̠trēṇa̠ yaja̍tē brahmavarcha̠syē̍va bha̍vatyaṣṭarā̠trō bha̍vatya̠ṣṭākṣa̍rā gāya̠trī gā̍ya̠trī bra̍hmavarcha̠sa-ṅgā̍yatri̠yaiva bra̍hmavarcha̠samava̍ rundhē-‘ṣṭarā̠trō bha̍vati̠ chata̍srō̠ vai diśa̠śchata̍srō ‘vāntaradi̠śā di̠gbhya ē̠va bra̍hmavarcha̠samava̍ rundhē [ ] 8
tri̠vṛ-da̍gniṣṭō̠mō bha̍vati̠ tēja̍ ē̠vāva̍ rundhē pañchada̠śō bha̍vatīndri̠yamē̠vāva̍ rundhē saptada̠śō bha̍vatya̠nnādya̠syā-va̍ruddhyā̠ athō̠ praiva tēna̍ jāyata ēkavi̠gṃ̠śō bha̍vati̠ prati̍ṣṭhityā̠ athō̠ rucha̍mē̠vā-”tma-ndha̍ttē triṇa̠vō bha̍vati̠ viji̍tyai trayastri̠gṃ̠śō bha̍vati̠ prati̍ṣṭhityai pañchavi̠gṃ̠śō̎-‘gniṣṭō̠mō bha̍vati pra̠jāpa̍tē̠rāptyai̍ mahāvra̠tavā̍-na̠nnādya̠syā va̍ruddhyai viśva̠ji-thsarva̍pṛṣṭhō-‘tirā̠trō bha̍vati̠ sarva̍syā̠bhiji̍tyai ॥ 9 ॥
(di̠gbhya ē̠va bra̍hmavarcha̠samava̍ rundhē̠ – ‘bhiji̍tyai) (a. 3)
pra̠jāpa̍tiḥ pra̠jā a̍sṛjata̠ tā-ssṛ̠ṣṭāḥ, kṣudha̠-nnyā̍ya̠nthsa ē̠ta-nna̍varā̠tra-ma̍paśya̠-ttamā-‘ha̍ra̠-ttēnā̍yajata̠ tatō̠ vai pra̠jābhyō̍-‘kalpata̠ yarhi̍ pra̠jāḥ, kṣudha̍-nni̠gachChē̍yu̠-starhi̍ navarā̠trēṇa̍ yajētē̠mē hi vā ē̠tāsā̎ṃ lō̠kā akLi̍ptā̠ athai̠tāḥ, kṣudha̠-nni ga̍chChantī̠mā-nē̠vā-”bhyō̍ lō̠kān ka̍lpayati̠ tān kalpa̍mānā-npra̠jābhyō-‘nu̍ kalpatē̠ kalpa̍ntē- [kalpa̍ntē, a̠smā̠ i̠mē lō̠kā] 10
-‘smā i̠mē lō̠kā ūrja̍-mpra̠jāsu̍ dadhāti trirā̠trēṇai̠vēmaṃ lō̠ka-ṅka̍lpayati trirā̠trēṇā̠ntari̍kṣa-ntrirā̠trēṇā̠muṃ lō̠kaṃ yathā̍ gu̠ṇē ga̠ṇa-ma̠nvasya̍tyē̠vamē̠va tallō̠kē lō̠kamanva̍syati̠ dhṛtyā̠ aśi̍thilambhāvāya̠ jyōti̠rgaurāyu̠riti̍ jñā̠tā-sstōmā̍ bhavantī̠yaṃ vāva jyōti̍ra̠ntari̍kṣa̠-ṅgaura̠sā-vāyu̍rē̠ṣvē̍va lō̠kēṣu̠ prati̍ tiṣṭhanti̠ jñātra̍-mpra̠jānā̎- [jñātra̍-mpra̠jānā̎m, ga̠chCha̠ti̠ na̠va̠rā̠trō] 11
-ṅgachChati navarā̠trō bha̍vatyabhipū̠-rvamē̠vā-‘smi̠-ntējō̍ dadhāti̠ yō jyōgā̍mayāvī̠ syā-thsa na̍varā̠trēṇa̍ yajēta prā̠ṇā hi vā ē̠tasyā dhṛ̍tā̠ athai̠tasya̠ jyōgā̍mayati prā̠ṇānē̠vāsmi̍-ndādhārō̠ta yadī̠tāsu̠rbhava̍ti̠ jīva̍tyē̠va ॥ 12 ॥
(kalpa̍ntē-pra̠janā̠ṃ – traya̍strigṃśachcha) (a. 4)
pra̠jāpa̍ti-rakāmayata̠ pra jā̍yē̠yēti̠ sa ē̠ta-ndaśa̍hōtāramapaśya̠-ttama̍juhō̠-ttēna̍ daśarā̠trama̍sṛjata̠ tēna̍ daśarā̠trēṇa̠ prā jā̍yata daśarā̠trāya̍ dīkṣi̠ṣyamā̍ṇō̠ daśa̍hōtāra-ñjuhuyā̠-ddaśa̍hōtrai̠va da̍śarā̠tragṃ sṛ̍jatē̠ tēna̍ daśarā̠trēṇa̠ pra jā̍yatē vairā̠jō vā ē̠ṣa ya̠jñō yadda̍śarā̠trō ya ē̠vaṃ vi̠dvān-da̍śarā̠trēṇa̠ yaja̍tē vi̠rāja̍mē̠va ga̍chChati prājāpa̠tyō vā ē̠ṣa ya̠jñō ya-dda̍śarā̠trō [ya-dda̍śarā̠traḥ, ya ē̠vaṃ vi̠dvān-da̍śarā̠trēṇa̠] 13
ya ē̠vaṃ vi̠dvān-da̍śarā̠trēṇa̠ yaja̍tē̠ praiva jā̍yata̠ indrō̠ vai sa̠dṛ-ndē̠vatā̍bhirāsī̠-thsa na vyā̠vṛta̍magachCha̠-thsa pra̠jāpa̍ti̠-mupā̍dhāva̠-ttasmā̍ ē̠ta-nda̍śarā̠tra-mprāya̍chCha̠-ttamā-‘ha̍ra̠-ttēnā̍yajata̠ tatō̠ vai sō̎-‘nyābhi̍-rdē̠vatā̍bhi-rvyā̠vṛta̍magachCha̠dya ē̠vaṃ vi̠dvā-nda̍śarā̠trēṇa̠ yaja̍tē vyā̠vṛta̍mē̠va pā̠pmanā̠ bhrātṛ̍vyēṇa gachChati trika̠kudvā [trika̠kudvai, ē̠ṣa ya̠jñō ya-dda̍śarā̠traḥ] 14
ē̠ṣa ya̠jñō ya-dda̍śarā̠traḥ ka̠ku-tpa̍ñchada̠śaḥ ka̠kudē̍kavi̠gṃ̠śaḥ ka̠ku-ttra̍yastri̠gṃ̠śō ya ē̠vaṃ vi̠dvā-nda̍śarā̠trēṇa̠ yaja̍tē trika̠kudē̠va sa̍mā̠nānā̎-mbhavati̠ yaja̍mānaḥ pañchada̠śō yaja̍māna ēkavi̠gṃ̠śō yaja̍māna-strayastri̠gṃ̠śaḥ pura̠ ita̍rā abhicha̠ryamā̍ṇō daśarā̠trēṇa̍ yajēta dēvapu̠rā ē̠va paryū̍hatē̠ tasya̠ na kuta̍ścha̠nōpā̎vyā̠dhō bha̍vati̠ naina̍mabhi̠charan̎-thstṛṇutē dēvāsu̠rā-ssaṃya̍ttā āsa̠-ntē dē̠vā ē̠tā [ē̠tāḥ, dē̠va̠pu̠rā a̍paśya̠n̠] 15
dē̍vapu̠rā a̍paśya̠n̠ ya-dda̍śarā̠trastāḥ paryau̍hanta̠ tēṣā̠-nna kuta̍ścha̠nōpā̎vyā̠dhō̍ ‘bhava̠-ttatō̍ dē̠vā abha̍va̠-nparā-‘su̍rā̠ yō bhrātṛ̍vyavā̠n-thsyā-thsa da̍śarā̠trēṇa̍ yajēta dēvapu̠rā ē̠va paryū̍hatē̠ tasya̠ na kuta̍ścha̠nōpā̎vyā̠dhō bha̍vati̠ bhava̍tyā̠tmanā̠ parā̎-‘sya̠ bhrātṛ̍vyō bhavati̠ stōma̠-sstōma̠syōpa̍stirbhavati̠ bhrātṛ̍vyamē̠vōpa̍sti-ṅkurutē jā̠mi vā [jā̠mi vai, ē̠ta-tku̍rvanti̠] 16
ē̠ta-tku̍rvanti̠ yajjyāyāgṃ̍sa̠gg̠ stōma̍mu̠pētya̠ kanī̍yāgṃsamupa̠yanti̠ yada̍gniṣṭō-masā̠mānya̠vastā̎chcha pa̠rastā̎chcha̠ bhava̠ntyajā̍mitvāya tri̠vṛda̍gniṣṭō̠mō̎ ‘gni̠ṣṭudā̎gnē̠yīṣu̍ bhavati̠ tēja̍ ē̠vāva̍ rundhē pañchada̠śa u̠kthya̍ ai̠ndrīṣvi̍ndri̠yamē̠vāva̍ rundhē tri̠vṛda̍gniṣṭō̠mō vai̎śvadē̠vīṣu̠ puṣṭi̍mē̠vāva̍ rundhē saptada̠śō̎-‘gniṣṭō̠maḥ prā̍jāpa̠tyāsu̍ tīvrasō̠mō̎ ‘nnādya̠syā-va̍ruddhyā̠ athō̠ praiva tēna̍ jāyata [tēna̍ jāyatē, ē̠ka̠vi̠gṃ̠śa u̠kthya̍-ssau̠rīṣu̠] 17
ēkavi̠gṃ̠śa u̠kthya̍-ssau̠rīṣu̠ prati̍ṣṭhityā̠ athō̠ rucha̍mē̠vā-”tma-ndha̍ttē saptada̠śō̎-‘gniṣṭō̠maḥ prā̍jāpa̠tyāsū̍paha̠vya̍ upaha̠vamē̠va ga̍chChati triṇa̠vāva̍gniṣṭō̠māva̠bhita̍ ai̠ndrīṣu̠ viji̍tyai trayastri̠gṃ̠śa u̠kthyō̍ vaiśvadē̠vīṣu̠ prati̍ṣṭhityai viśva̠ji-thsarva̍pṛṣṭhō-‘tirā̠trō bha̍vati̠ sarva̍syā̠bhiji̍tyai ॥ 18 ॥
(pra̠jā̠pa̠tyō vā ē̠ṣa ya̠jñō ya-dda̍śarā̠tra – stri̍ka̠kuddhā – ē̠tā – vai – jā̍yata̠ – ēka̍trigṃśachcha) (a. 5)
ṛ̠tavō̠ vai pra̠jākā̍māḥ pra̠jā-nnā-‘vi̍ndanta̠ tē̍-‘kāmayanta pra̠jāgṃ sṛ̍jēmahi pra̠jāmava̍ rundhīmahi pra̠jāṃ vi̍ndēmahi pra̠jāva̍nta-ssyā̠mēti̠ ta ē̠tamē̍kādaśarā̠trama̍paśya̠-ntamā-‘ha̍ra̠-ntēnā̍yajanta̠ tatō̠ vai tē pra̠jāma̍sṛjanta pra̠jāmavā̍rundhata pra̠jāma̍vindanta pra̠jāva̍ntō-‘bhava̠nta ṛ̠tavō̍-‘bhava̠-ntadā̎rta̠vānā̍-mārtava̠tva-mṛ̍tū̠nāṃ vā ē̠tē pu̠trā-stasmā̍- [pu̠trā-stasmā̎t, ā̠rta̠vā u̍chyantē̠] 19
-dārta̠vā u̍chyantē̠ ya ē̠vaṃ vi̠dvāgṃsa̍ ēkādaśarā̠tramāsa̍tē pra̠jāmē̠va sṛ̍jantē pra̠jāmava̍ rundhatē pra̠jāṃ vi̍ndantē pra̠jāva̍ntō bhavanti̠ jyōti̍ratirā̠trō bha̍vati̠ jyōti̍rē̠va pu̠rastā̎-ddadhatē suva̠rgasya̍ lō̠kasyā-nu̍khyātyai̠ pṛṣṭhya̍-ṣṣaḍa̠hō bha̍vati̠ ṣa-ḍvā ṛ̠tava̠-ṣṣaṭ pṛ̠ṣṭhāni̍ pṛ̠ṣṭhairē̠vartūna̠-nvārō̍hantyṛ̠tubhi̍-ssaṃvathsa̠ra-ntē sa̍ṃvathsa̠ra ē̠va prati̍ tiṣṭhanti chaturvi̠gṃ̠śō bha̍vati̠ chatu̍rvigṃśatyakṣarā gāya̠trī [gāya̠trī, gā̠ya̠tra-mbra̍hmavarcha̠sa-] 20
gā̍ya̠tra-mbra̍hmavarcha̠sa-ṅgā̍yatri̠yāmē̠va bra̍hmavarcha̠sē prati̍ tiṣṭhanti chatuśchatvāri̠gṃ̠śō bha̍vati̠ chatu̍śchatvārigṃśadakṣarā tri̠ṣṭugi̍ndri̠ya-ntri̠ṣṭu-ptri̠ṣṭubhyē̠vēndri̠yē prati̍ tiṣṭhantyaṣṭāchatvāri̠gṃ̠śō bha̍vatya̠ṣṭācha̍tvārigṃśadakṣarā̠ jaga̍tī̠ jāga̍tāḥ pa̠śavō̠ jaga̍tyāmē̠va pa̠śuṣu̠ prati̍ tiṣṭhantyē-kādaśarā̠trō bha̍vati̠ pañcha̠ vā ṛ̠tava̍ ārta̠vāḥ pañcha̠rtuṣvē̠vā-”rta̠vēṣu̍ saṃvathsa̠rē pra̍ti̠ṣṭhāya̍ pra̠jāmava̍ rundhatē ‘tirā̠trāva̠bhitō̍ bhavataḥ pra̠jāyai̠ pari̍gṛhītyai ॥ 21 ॥
(tasmā̎-d- gāya̠tryē – kā̠nnapa̍ñchā̠śachcha̍) (a. 6)
ai̠ndra̠vā̠ya̠vāgrā̎-ngṛhṇīyā̠dyaḥ kā̠mayē̍ta yathā pū̠rva-mpra̠jāḥ ka̍lpēra̠nniti̍ ya̠jñasya̠ vai kLipti̠manu̍ pra̠jāḥ ka̍lpantē ya̠jñasyā-‘kLi̍pti̠manu̠ na ka̍lpantē yathā pū̠rvamē̠va pra̠jāḥ ka̍lpayati̠ na jyāyāgṃ̍sa̠-ṅkanī̍yā̠nati̍ krāmatyaindravāya̠vāgrā̎-ngṛhṇīyādāmayā̠vina̍ḥ prā̠ṇēna̠ vā ē̠ṣa vyṛ̍ddhyatē̠ yasyā̠-”maya̍ti prā̠ṇa ai̎mdravāya̠vaḥ prā̠ṇēnai̠vaina̠gṃ̠ sama̍rdhayati maitrāvaru̠ṇāgrā̎-ngṛhṇīra̠n̠ yēṣā̎-ndīkṣi̠tānā̎-mpra̠mīyē̍ta [pra̠mīyē̍ta, prā̠ṇā̠pā̠nābhyā̠ṃ vā ē̠tē] 22
prāṇāpā̠nābhyā̠ṃ vā ē̠tē vyṛ̍ddhyantē̠ yēṣā̎-ndīkṣi̠tānā̎-mpra̠mīya̍tē prāṇāpā̠nau mi̠trāvaru̍ṇau prāṇāpā̠nāvē̠va mu̍kha̠taḥ pari̍ haranta āśvi̠nāgrā̎-ngṛhṇītā ”nujāva̠rō̎-‘śvinau̠ vai dē̠vānā̍mānujāva̠rau pa̠śchēvāgra̠-mparyai̍tā-ma̠śvinā̍vē̠tasya̍ dē̠vatā̠ ya ā̍nujāva̠ra-stāvē̠vaina̠magra̠-mpari̍ ṇayata-śśu̠krāgrā̎-ngṛhṇīta ga̠taśrī̎ḥ prati̠ṣṭhākā̍mō̠-‘sau vā ā̍di̠tya-śśu̠kra ē̠ṣō-‘ntō-‘ntaṃ̍ manu̠ṣya̍- [ē̠ṣō-‘ntō-‘ntaṃ̍ manu̠ṣya̍ḥ, śri̠yai ga̠tvā ni] 23
-śśri̠yai ga̠tvā ni va̍rta̠tē ‘ntā̍dē̠vā-‘nta̠mā ra̍bhatē̠ na tata̠ḥ pāpī̍yā-nbhavati manthya̍grā-ngṛhṇītā-bhi̠chara̍-nnārtapā̠traṃ vā ē̠ta-dya-nma̍nthipā̠tra-mmṛ̠tyunai̠vaina̍-ṅgrāhayati tā̠jagārti̠mārchCha̍tyā-graya̠ṇāgrā̎-ngṛhṇīta̠ yasya̍ pi̠tā pi̍tāma̠haḥ puṇya̠-ssyādatha̠ tanna prā̎pnu̠yā-dvā̠chā vā ē̠ṣa i̍ndri̠yēṇa̠ vyṛ̍ddhyatē̠ yasya̍ pi̠tā pi̍tāma̠haḥ puṇyō̠ [puṇya̍ḥ, bhava̠tyatha̠ tanna] 24
bhava̠tyatha̠ tanna prā̠pnōtyura̍ ivai̠ta-dya̠jñasya̠ vāgi̍va̠ yadā̎graya̠ṇō vā̠chaivaina̍mindri̠yēṇa̠ sama̍rdhayati̠ na tata̠ḥ pāpī̍yā-nbhavatyu̠kthyā̎grā-ngṛhṇītābhicha̠ryamā̍ṇa̠-ssarvē̍ṣā̠ṃ vā ē̠ta-tpātrā̍ṇāmindri̠yaṃ yadu̍kthyapā̠tragṃ sarvē̍ṇai̠vaina̍mindri̠yēṇāti̠ prayu̍ṅktē̠ sara̍svatya̠bhi nō̍ nēṣi̠ vasya̠ iti̍ purō̠rucha̍-ṅkuryā̠-dvāgvai [ ] 25
sara̍svatī vā̠chaivaina̠mati̠ prayu̍ṅktē̠ mā tva-tkṣētrā̠ṇyara̍ṇāni ga̠nmētyā̍ha mṛ̠tyōrvai kṣētrā̠ṇyara̍ṇāni̠ tēnai̠va mṛ̠tyōḥ, kṣētrā̍ṇi̠ na ga̍chChati pū̠rṇā-ngrahā̎-ngṛhṇīyādāmayā̠vina̍ḥ prā̠ṇān vā ē̠tasya̠ śugṛ̍chChati̠ yasyā̠ ”maya̍ti prā̠ṇā grahā̎ḥ prā̠ṇānē̠vāsya̍ śu̠chō mu̍ñchatyu̠ta yadī̠tāsu̠rbhava̍ti̠ jīva̍tyē̠va pū̠rṇā-ngrahā̎-ngṛhṇīyā̠-dyarhi̍ pa̠rjanyō̠ na varṣē̎-tprā̠ṇān vā ē̠tarhi̍ pra̠jānā̠gṃ̠ śugṛ̍chChati̠ yarhi̍ pa̠rjanyō̠ na varṣa̍ti prā̠ṇā grahā̎ḥ prā̠ṇānē̠va pra̠jānāgṃ̍ śu̠chō mu̍ñchati tā̠ja-kpra va̍rṣati ॥ 26 ॥
(pra̠mīyē̍ta – manu̠ṣya̍ – ṛddhyatē̠ yasya̍ pi̠tā pi̍tāma̠haḥ puṇyō̠-vāgvā-ē̠va pū̠rṇā-ngrahā̠n-pañcha̍vigṃśatiścha) (a. 7)
gā̠ya̠trō vā ai̎mdravāya̠vō gā̍ya̠tra-mprā̍ya̠ṇīya̠-maha̠stasmā̎-tprāya̠ṇīyē-‘ha̍nnaindravāya̠vō gṛ̍hyatē̠ sva ē̠vaina̍mā̠yata̍nē gṛhṇāti̠ traiṣṭu̍bhō̠ vai śu̠krastraiṣṭu̍bha-ndvi̠tīya̠-maha̠stasmā̎-ddvi̠tīyē-‘ha̍ñChu̠krō gṛ̍hyatē̠ sva ē̠vaina̍mā̠yata̍nē gṛhṇāti̠ jāga̍tō̠ vā ā̎graya̠ṇō jāga̍ta-ntṛ̠tīya̠-maha̠stasmā̎-ttṛ̠tīyē-‘ha̍nnāgraya̠ṇō gṛ̍hyatē̠ sva ē̠vaina̍mā̠yata̍nē gṛhṇātyē̠tadvai [ ] 27
ya̠jñamā̍pa̠-dyachChandāg̍syā̠pnōti̠ yadā̎graya̠ṇa-śśvō gṛ̠hyatē̠ yatrai̠va ya̠jñamadṛ̍śa̠-ntata̍ ē̠vaina̠-mpuna̠ḥ prayu̍ṅktē̠ jaga̍nmukhō̠ vai dvi̠tīya̍strirā̠trō jāga̍ta āgraya̠ṇō yachcha̍tu̠rthē-‘ha̍nnāgraya̠ṇō gṛ̠hyatē̠ sva ē̠vaina̍-mā̠yata̍nē gṛhṇā̠tyathō̠ svamē̠va Chandō-‘nu̍ pa̠ryāva̍rtantē̠ rātha̍ntarō̠ vā ai̎mdravāya̠vō rātha̍ntara-mpañcha̠ma-maha̠-stasmā̎-tpañcha̠mē-‘ha̍- [-stasmā̎-tpañcha̠mē-‘hann̍, ai̠ndra̠vā̠ya̠vō gṛ̍hyatē̠] 28
-nnaindravāya̠vō gṛ̍hyatē̠ sva ē̠vaina̍-mā̠yata̍nē gṛhṇāti̠ bārha̍tō̠ vai śu̠krō bārha̍tagṃ ṣa̠ṣṭha-maha̠-stasmā̎-thṣa̠ṣṭhē-‘ha̍ñChu̠krō gṛ̍hyatē̠ sva ē̠vaina̍-mā̠yata̍nē gṛhṇātyē̠tadvai dvi̠tīya̍ṃ ya̠jñamā̍pa̠-dyachChandāg̍syā̠pnōti̠ yachChu̠kra-śśvō gṛ̠hyatē̠ yatrai̠va ya̠jña-madṛ̍śa̠-ntata̍ ē̠vaina̠-mpuna̠ḥ prayu̍ṅktē tri̠ṣṭuṅmu̍khō̠ vai tṛ̠tīya̍-strirā̠tra-straiṣṭu̍bha- [-straiṣṭu̍bhaḥ, śu̠krō] 29
-śśu̠krō ya-thsa̍pta̠mē-‘ha̍ñChu̠krō gṛ̠hyatē̠ sva ē̠vaina̍mā̠yata̍nē gṛhṇā̠tyathō̠ svamē̠va Chandō-‘nu̍ pa̠ryāva̍rtantē̠ vāgvā ā̎graya̠ṇō vāga̍ṣṭa̠mamaha̠-stasmā̍daṣṭa̠mē-‘ha̍nnāgraya̠ṇō gṛ̍hyatē̠ sva ē̠vaina̍mā̠yata̍nē gṛhṇāti prā̠ṇō vā ai̎mdravāya̠vaḥ prā̠ṇō na̍va̠ma-maha̠stasmā̎nnava̠mē ‘ha̍nnaindravāya̠vō gṛ̍hyatē̠ sva ē̠vaina̍mā̠yata̍nē gṛhṇātyē̠ta- [gṛhṇātyē̠tat, vai tṛ̠tīya̍ṃ-] 30
-dvai tṛ̠tīya̍ṃ ya̠jñamā̍pa̠-dyachChandāg̍syā̠pnōti̠ yadai̎mdravāya̠va-śśvō gṛ̠hyatē̠ yatrai̠va ya̠jñamadṛ̍śa̠-ntata̍ ē̠vaina̠-mpuna̠ḥ prayu̠ṅktē ‘thō̠ svamē̠va Chandō-‘nu̍ pa̠ryāva̍rtantē pa̠thō vā ē̠tē-‘ddhyapa̍thēna yanti̠ yē̎-‘nyēnai̎mdravāya̠vā-tpra̍ti̠padya̠ntē-‘nta̠ḥ khalu̠ vā ē̠ṣa ya̠jñasya̠ ya-dda̍śa̠ma-maha̍rdaśa̠mē ‘ha̍nnaindravāya̠vō gṛ̍hyatē ya̠jñasyai̠- [ya̠jñasya̍, ē̠vānta̍-ṅga̠tvā] 31
-vānta̍-ṅga̠tvā ‘pa̍thā̠-tpanthā̠mapi̍ ya̠ntyathō̠ yathā̠ vahī̍yasā prati̠sāra̠ṃ vaha̍nti tā̠dṛgē̠va tachChandāg̍sya̠nyō̎-‘nyasya̍ lō̠kama̠bhya̍ddhyāya̠-ntānyē̠tēnai̠va dē̠vā vya̍vāhayannaindravāya̠vasya̠ vā ē̠tadā̠yata̍na̠ṃ yachcha̍tu̠rtha-maha̠stasmi̍-nnāgraya̠ṇō gṛ̍hyatē̠ tasmā̍-dāgraya̠ṇasyā̠ ”yata̍nē nava̠mē-‘ha̍nnaindravāya̠vō gṛ̍hyatē śu̠krasya̠ vā ē̠tadā̠yata̍na̠ṃ ya-tpa̍ñcha̠ma- [ya-tpa̍ñcha̠mam, aha̠stasmi̍-nnaindravāya̠vō] 32
-maha̠stasmi̍-nnaindravāya̠vō gṛ̍hyatē̠ tasmā̍-daindravāya̠vasyā̠-”yata̍nē sapta̠mē-‘ha̍ñChu̠krō gṛ̍hyata āgraya̠ṇasya̠ vā ē̠tadā̠yata̍na̠ṃ ya-thṣa̠ṣṭhamaha̠-stasmi̍ñChu̠krō gṛ̍hyatē̠ tasmā̎-chChu̠krasyā̠ ”yata̍nē-‘ṣṭa̠mē-‘ha̍nnāgraya̠ṇō gṛ̍hyatē̠ Chandāg̍syē̠va tadvi vā̍hayati̠ pra vasya̍sō vivā̠hamā̎pnōti̠ ya ē̠vaṃ vēdāthō̍ dē̠vatā̎bhya ē̠va ya̠jñē sa̠ṃvida̍-ndadhāti̠ tasmā̍di̠da-ma̠nyō̎-‘nyasmai̍ dadāti ॥ 33 ॥
(ē̠tadvai – pa̍ñcha̠mē-‘ha̠n – traiṣṭu̍bha – ē̠ta-d- gṛ̍hyatē ya̠jñasya̍ – pañcha̠ma – ma̠nyasmā̠ – ēka̍ñcha) (a. 8)
pra̠jāpa̍tirakāmayata̠ pra jā̍yē̠yēti̠ sa ē̠ta-ndvā̍daśarā̠tra-ma̍paśya̠-ttamā-‘ha̍ra̠-ttēnā̍yajata̠ tatō̠ vai sa prājā̍yata̠ yaḥ kā̠mayē̍ta̠ pra jā̍yē̠yēti̠ sa dvā̍daśarā̠trēṇa̍ yajēta̠ praiva jā̍yatē brahmavā̠dinō̍ vadantyagniṣṭō̠maprā̍yaṇā ya̠jñā atha̠ kasmā̍datirā̠traḥ pūrva̠ḥ pra yu̍jyata̠ iti̠ chakṣu̍ṣī̠ vā ē̠tē ya̠jñasya̠ yada̍tirā̠trau ka̠nīni̍kē agniṣṭō̠mau ya- [agniṣṭō̠mau yat, a̠gni̠ṣṭō̠ma-mpūrva̍-] 34
-da̍gniṣṭō̠ma-mpūrva̍-mprayuñjī̠ra-nba̍hi̠rdhā ka̠nīni̍kē daddhyu̠stasmā̍-datirā̠traḥ pūrva̠ḥ pra yu̍jyatē̠ chakṣu̍ṣī ē̠va ya̠jñē dhi̠tvā ma̍ddhya̠taḥ ka̠nīni̍kē̠ prati̍ dadhati̠ yō vai gā̍ya̠trī-ñjyōti̍ḥpakṣā̠ṃ vēda̠ jyōti̍ṣā bhā̠sā su̍va̠rgaṃ lō̠kamē̍ti̠ yāva̍gniṣṭō̠mau tau pa̠kṣau yē-‘nta̍rē̠-‘ṣṭā-vu̠kthyā̎-ssa ā̠tmaiṣā vai gā̍ya̠trī jyōti̍ḥpakṣā̠ ya ē̠vaṃ vēda̠ jyōti̍ṣā bhā̠sā su̍va̠rgaṃ lō̠ka- [su̍va̠rgaṃ lō̠kam, ē̠ti̠ pra̠jāpa̍ti̠rvā] 35
-mē̍ti pra̠jāpa̍ti̠rvā ē̠ṣa dvā̍daśa̠dhā vihi̍tō̠ ya-ddvā̍daśarā̠trō yāva̍tirā̠trō tau pa̠kṣau yē-‘nta̍rē̠-‘ṣṭā-vu̠kthyā̎-ssa ā̠tmā pra̠jāpa̍ti̠rvāvaiṣa santhsaddha̠ vai sa̠trēṇa̍ spṛṇōti prā̠ṇā vai sa-tprā̠ṇānē̠va spṛ̍ṇōti̠ sarvā̍sā̠ṃ vā ē̠tē pra̠jānā̎-mprā̠ṇairā̍satē̠ yē sa̠tramāsa̍tē̠ tasmā̎-tpṛchChanti̠ kimē̠tē sa̠triṇa̠ iti̍ pri̠yaḥ pra̠jānā̠ mutthi̍tō bhavati̠ ya ē̠vaṃ ~ṃvēda̍ ॥ 36 ॥
(a̠gni̠ṣṭō̠mau yath – su̍va̠rgaṃ lō̠kaṃ – pri̠yaḥ pra̠jānā̠ṃ – pañcha̍ cha) (a. 9)
na vā ē̠ṣō̎-‘nyatō̍vaiśvānara-ssuva̠rgāya̍ lō̠kāya̠ prābha̍vadū̠rdhvō ha̠ vā ē̠ṣa āta̍ta āsī̠-ttē dē̠vā ē̠taṃ vai̎śvāna̠ra-mparyau̍han-thsuva̠rgasya̍ lō̠kasya̠ prabhū̎tyā ṛ̠tavō̠ vā ē̠tēna̍ pra̠jāpa̍timayājaya̠-ntēṣvā̎rdhnō̠dadhi̠ tadṛ̠ddhnōti̍ ha̠ vā ṛ̠tvikṣu̠ ya ē̠vaṃ vi̠dvā-ndvā̍daśā̠hēna̠ yaja̍tē̠ tē̎-‘sminnaichChanta̠ sa rasa̠maha̍ vasa̠ntāya̠ prāya̍chCha̠- [prāya̍chChat, yava̍-ṅgrī̠ṣmāyauṣa̍dhī-] 37
-dyava̍-ṅgrī̠ṣmāyauṣa̍dhī-rva̠r̠ṣābhyō̎ vrī̠hīñCha̠radē̍ māṣati̠lau hē̍mantaśiśi̠rābhyā̠-ntēnēndra̍-mpra̠jāpa̍tirayājaya̠-ttatō̠ vā indra̠ indrō̍-‘bhava̠-ttasmā̍dāhu-rānujāva̠rasya̍ ya̠jña iti̠ sa hyē̍tēnā-‘grē-‘ya̍jatai̠ṣa ha̠ vai ku̠ṇapa̍matti̠ ya-ssa̠trē pra̍tigṛ̠hṇāti̍ puruṣakuṇa̠pa-ma̍śvakuṇa̠pa-ṅgaurvā anna̠ṃ yēna̠ pātrē̠ṇānna̠-mbibhra̍ti̠ ya-ttanna ni̠rṇēni̍jati̠ tatō-‘dhi̠ [tatō-‘dhi̍, mala̍-ñjāyata̠ ēka̍ ē̠va] 38
mala̍-ñjāyata̠ ēka̍ ē̠va ya̍jē̠taikō̠ hi pra̠jāpa̍ti̠-rārdhnō̠-ddvāda̍śa̠ rātrī̎rdīkṣi̠ta-ssyā̠-ddvāda̍śa̠ māsā̎-ssaṃvathsa̠ra-ssa̍ṃvathsa̠raḥ pra̠jāpa̍tiḥ pra̠jāpa̍ti̠rvāvaiṣa ē̠ṣa ha̠ tvai jā̍yatē̠ yastapa̠sō-‘dhi̠ jāya̍tē chatu̠rdhā vā ē̠tāsti̠srasti̍srō̠ rātra̍yō̠ ya-ddvāda̍śōpa̠sadō̠ yāḥ pra̍tha̠mā ya̠jña-ntābhi̠-ssa-mbha̍rati̠ yā dvi̠tīyā̍ ya̠jña-ntābhi̠rā ra̍bhatē̠ [ya̠jña-ntābhi̠rā ra̍bhatē, yāstṛ̠tīyā̠ḥ] 39
yāstṛ̠tīyā̠ḥ pātrā̍ṇi̠ tābhi̠rnirṇē̍niktē̠ yāścha̍tu̠rthīrapi̠ tābhi̍rā̠tmāna̍-mantara̠ta-śśu̍ndhatē̠ yō vā a̍sya pa̠śumatti̍ mā̠gṃ̠sagṃ sō̎-‘tti̠ yaḥ pu̍rō̠ḍāśa̍-mma̠stiṣka̠gṃ̠ sa yaḥ pa̍rivā̠pa-mpurī̍ṣa̠gṃ̠ sa ya ājya̍-mma̠jjāna̠gṃ̠ sa ya-ssōma̠gg̠ svēda̠gṃ̠ sō-‘pi̍ ha̠ vā a̍sya śīrṣa̠ṇyā̍ ni̠ṣpada̠ḥ prati̍ gṛhṇāti̠ yō dvā̍daśā̠hē pra̍tigṛ̠hṇāti̠ tasmā̎-ddvādaśā̠hēna̠ na yājya̍-mpā̠pmanō̠ vyāvṛ̍ttyai ॥ 40 ॥
(aya̍chCha̠ – dadhi̍ – rabhatē – dvādaśā̠hēna̍ – cha̠tvāri̍ cha) (a. 10)
ēka̍smai̠ svāhā̠ dvābhyā̠g̠ svāhā̎ tri̠bhya-ssvāhā̍ cha̠turbhya̠-ssvāhā̍ pa̠ñchabhya̠-ssvāhā̍ ṣa̠ḍbhya-ssvāhā̍ sa̠ptabhya̠-ssvāhā̎ ‘ṣṭā̠bhya-ssvāhā̍ na̠vabhya̠-ssvāhā̍ da̠śabhya̠-ssvāhai̍ -kāda̠śabhya̠-ssvāhā̎ dvāda̠śabhya̠-ssvāhā̎ trayōda̠śabhya̠-ssvāhā̍ chaturda̠śabhya̠-ssvāhā̍ pañchada̠śabhya̠-ssvāhā̍ ṣōḍa̠śabhya̠-ssvāhā̍ saptada̠śabhya̠-ssvāhā̎ ‘ṣṭāda̠śabhya̠-ssvāhai-kā̠nna vigṃ̍śa̠tyai svāhā̠ nava̍vigṃśatyai̠ svāhai-kā̠nna cha̍tvāri̠gṃ̠śatē̠ svāhā̠ nava̍chatvārigṃśatē̠ svāhai-kā̠nna ṣa̠ṣṭyai svāhā̠ nava̍ṣaṣṭyai̠ svāhai -kā̠nnāśī̠tyai svāhā̠ navā̍śītyai̠ svāhaikā̠nna śa̠tāya̠ svāhā̍ śa̠tāya̠ svāhā̠ dvābhyāgṃ̍ śa̠tābhyā̠g̠ svāhā̠ sarva̍smai̠ svāhā̎ ॥ 41 ॥
(nava̍chatvārigṃśatē̠ svāhai-kā̠nnaika̍vigṃśatiścha) (a. 11)
ēka̍smai̠ svāhā̎ tri̠bhya-ssvāhā̍ pa̠ñchabhya̠-ssvāhā̍ sa̠ptabhya̠-ssvāhā̍ na̠vabhya̠-ssvāhai̍- kāda̠śabhya̠-ssvāhā̎ trayōda̠śabhya̠-ssvāhā̍ pañchada̠śabhya̠-ssvāhā̍ saptada̠śabhya̠-ssvāhaikā̠nna vigṃ̍śa̠tyai svāhā̠ nava̍vigṃśatyai̠ svāhaikā̠nna cha̍tvāri̠gṃ̠śatē̠ svāhā̠ nava̍chatvārigṃśatē̠ svāhaikā̠nna ṣa̠ṣṭyai svāhā̠ nava̍ṣaṣṭyai̠ svāhaikā̠nnā śī̠tyai svāhā̠ navā̍śītyai̠ svāhaikā̠nna śa̠tāya̠ svāhā̍ śa̠tāya̠ svāhā̠ sarva̍smai̠ svāhā̎ ॥ 42 ॥
(ēka̍smai tri̠bhyaḥ – pa̍ñchā̠śat) (a. 12)
dvābhyā̠g̠ svāhā̍ cha̠turbhya̠-ssvāhā̍ ṣa̠ḍbhya-ssvāhā̎ ‘ṣṭā̠bhya-ssvāhā̍ da̠śabhya̠-ssvāhā̎ dvāda̠śabhya̠-ssvāhā̍ chaturda̠śabhya̠-ssvāhā̍ ṣōḍa̠śabhya̠-ssvāhā̎ ‘ṣṭāda̠śabhya̠-ssvāhā̍ vigṃśa̠tyai svāhā̠ ‘ṣṭāna̍vatyai̠ svāhā̍ śa̠tāya̠ svāhā̠ sarva̍smai̠ svāhā̎ ॥ 43 ॥
(dvābhyā̍ma̠ṣṭāna̍vatyai̠ – ṣaḍvigṃ̍śatiḥ) (a. 13)
tri̠bhya-ssvāhā̍ pa̠ñchabhya̠-ssvāhā̍ sa̠ptabhya̠-ssvāhā̍ na̠vabhya̠-ssvāhai̍-kāda̠śabhya̠-ssvāhā̎ trayōda̠śabhya̠-ssvāhā̍ pañchada̠śabhya̠-ssvāhā̍ saptada̠śabhya̠-ssvāhaikā̠nna vigṃ̍śa̠tyai svāhā̠ nava̍vigṃśatyai̠ svāhaikā̠nna cha̍tvāri̠gṃ̠śatē̠ svāhā̠ nava̍chatvārigṃśatē̠ svāhaikā̠nna ṣa̠ṣṭyai svāhā̠ nava̍ṣaṣṭyai̠ svāhaikā̠nnā ‘śī̠tyai svāhā̠ navā̍śītyai̠ svāhaikā̠nna śa̠tāya̠ svāhā̍ śa̠tāya̠ svāhā̠ sarva̍smai̠ svāhā̎ ॥ 44 ॥
(tri̠bhyō̎ – ‘ṣṭāchatvāri̠gṃ̠śat) (a. 14)
cha̠turbhya̠-ssvāhā̎ ‘ṣṭā̠bhya-ssvāhā̎ dvāda̠śabhya̠-ssvāhā̍ ṣōḍa̠śabhya̠-ssvāhā̍ vigṃśa̠tyai svāhā̠ ṣaṇṇa̍vatyai̠ svāhā̍ śa̠tāya̠ svāhā̠ sarva̍smai̠ svāhā̎ ॥ 45 ॥
(cha̠turbhya̠-ṣṣaṇṇa̍vatyai̠ – ṣōḍa̍śa) (a. 15)
pa̠ñchabhya̠-ssvāhā̍ da̠śabhya̠-ssvāhā̍ pañchada̠śabhya̠-ssvāhā̍ vigṃśa̠tyai svāhā̠ pañcha̍navatyai̠ svāhā̍ śa̠tāya̠ svāhā̠ sarva̍smai̠ svāhā̎ ॥ 46 ॥
(pa̠ñchabhya̠ḥ pañcha̍navatyai̠ – chatu̍rdaśa) (a. 16)
da̠śabhya̠-ssvāhā̍ vigṃśa̠tyai svāhā̎ tri̠gṃ̠śatē̠ svāhā̍ chatvāri̠gṃ̠śatē̠ svāhā̍ pañchā̠śatē̠ svāhā̍ ṣa̠ṣṭyai svāhā̍ sapta̠tyai svāhā̍ ‘śī̠tyai svāhā̍ nava̠tyai svāhā̍ śa̠tāya̠ svāhā̠ sarva̍smai̠ svāhā̎ ॥ 47 ॥
(da̠śabhyō̠ – dvāvigṃ̍śatiḥ) (a. 17)
vi̠gṃ̠śa̠tyai svāhā̍ chatvāri̠gṃ̠śatē̠ svāhā̍ ṣa̠ṣṭyai svāhā̍ ‘śī̠tyai svāhā̍ śa̠tāya̠ svāhā̠ sarva̍smai̠ svāhā̎ ॥ 48 ॥
(vi̠gṃ̠śa̠tyai – dvāda̍śa) (a. 18)
pa̠ñchā̠śatē̠ svāhā̍ śa̠tāya̠ svāhā̠ dvābhyāgṃ̍ śa̠tābhyā̠g̠ svāhā̎ tri̠bhya-śśa̠tēbhya̠-ssvāhā̍ cha̠turbhya̍-śśa̠tēbhya̠-ssvāhā̍ pa̠ñchabhya̍-śśa̠tēbhya̠-ssvāhā̍ ṣa̠ḍbhya-śśa̠tēbhya̠-ssvāhā̍ sa̠ptabhya̍-śśa̠tēbhya̠-ssvāhā̎ ‘ṣṭā̠bhya-śśa̠tēbhya̠-ssvāhā̍ na̠vabhya̍-śśa̠tēbhya̠-ssvāhā̍ sa̠hasrā̍ya̠ svāhā̠ sarva̍smai̠ svāhā̎ ॥ 49 ॥
(pa̠ñchā̠śatē̠ – dvātrigṃ̍śat) (a. 19)
śa̠tāya̠ svāhā̍ sa̠hasrā̍ya̠ svāhā̠ ‘yutā̍ya̠ svāhā̍ ni̠yutā̍ya̠ svāhā̎ pra̠yutā̍ya̠ svāhā ‘rbu̍dāya̠ svāhā̠ nya̍rbudāya̠ svāhā̍ samu̠drāya̠ svāhā̠ maddhyā̍ya̠ svāhā ‘ntā̍ya̠ svāhā̍ parā̠rdhāya̠ svāhō̠ṣasē̠ svāhā̠ vyu̍ṣṭyai̠ svāhō̍dēṣya̠tē svāhō̎dya̠tē svāhōdi̍tāya̠ svāhā̍ suva̠rgāya̠ svāhā̍ lō̠kāya̠ svāhā̠ sarva̍smai̠ svāhā̎ ॥ 50 ॥
(śa̠tāyā̠-‘ṣṭātrigṃ̍śat) (a. 20)
(sā̠dhyā-ṣṣa̍ḍ rā̠traṃ – ku̍suru̠binda̍-ssaptarā̠traṃ – bṛha̠spati̍raṣṭarā̠traṃ – pra̠jāpa̍ti̠stāḥ, kṣudha̍nnavarā̠traṃ – pra̠jāpa̍tirakāmayata̠ daśa̍hōtārātra – mṛ̠tava̍ – aindravāya̠vāgrā̎n – gāya̠trō vai – pra̠jāpa̍ti̠-ssa dvā̍daśarā̠traṃ – na vā -ēka̍smā̠ – ēka̍smai̠ – dvābhyā̎m – tri̠bhyaḥ – cha̠turbhya̍ḥ – pa̠ñchabhyō̍ – da̠śabhyō̍ – vigṃśa̠tyai – pa̍ñchā̠śatē̍ – śa̠tāya̍ – vigṃśa̠tiḥ )
(sā̠dhyā – a̍smā i̠mē lō̠kā – gā̍ya̠traṃ – ~ṃvai tṛ̠tīya̠ – mēka̍smai – pañchā̠śat )
(sā̠dhyā, ssarva̍smai̠ svāhā̎ )
॥ hari̍ḥ ōm ॥
॥ kṛṣṇa yajurvēdīya taittirīya saṃhitāyāṃ saptamakāṇḍē dvitīyaḥ praśna-ssamāptaḥ ॥